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2.6 Yes, carry on degrading yourself, soul. Keep that in thoughts. They can’t keep you from doing what’s wholesome; don’t let them stop you from placing up with them either. 8.4 You can hold your breath until you flip blue, but they’ll nonetheless go on doing it. You are able to do it, for those who merely acknowledge: that they’re human too, that they act out of ignorance, towards their will, and that you’ll both be useless earlier than long. And a human being after serving to others. Human actions: kindness to others, contempt for the senses, the interrogation of appearances, commentary of nature and of events in nature. If we act wrongly, then we’ve got finished critical hurt to ourselves (though not, it needs to be emphasized, to others, or to the logos). 9.4 To do harm is to do your self hurt. 6.55 If the crew talked back to the captain, or patients to their physician, then whose authority would they accept? To really feel anger at someone, to turn your back on him: these are obstructions. How many individuals there can be to admire you, and who they are. 7.63 “Against our will …
Sometimes Marcus will record various fundamental rules in catalogue format (“remember that … and that … and that …”). It was exactly this technique of reframing and reexpressing that Marcus found useful. 3.14 your Brief Comments: Evidently collections of anecdotes and/or quotations put collectively by Marcus himself for his own use, like elements of the extant Meditations. Time. How brief and fleeting your allotment of it. 9.9 All things are drawn towards what’s like them, if such a factor exists. Things seen only by those at dwelling with Nature and its works. Then do that, and settle for it, unless your nature as a residing being could be degraded by it. 7.23 Nature takes substance and makes a horse. The longer entries (none, after all, are very lengthy) are marked by a coherent if generally slightly labored style. That are instruments-like a carpenter’s axe, except that they’re connected to us from beginning, and aren’t any more use without what strikes and holds them nonetheless than the weaver’s shuttle, the writer’s pencil, the driver’s whip.
Well, why not use it? And from him as nicely, to be steady and constant in valuing philosophy. Not simply sound judgments, solid actions-tolerance as nicely, for many who attempt to obstruct us or give us trouble in other methods. Not to know why it’s right here is to be ignorant of who you might be. But those are issues the gods left as much as me. To make your thoughts your information to what appears best: even people who deny the gods do that. You don’t but notice who you’re really helping. But be careful. Don’t feel such satisfaction that you start to overvalue them-that it might upset you to lose them. So don’t take a look at them as alien to what you revere, but deal with the supply that each one issues spring from. 6.21 If anybody can refute me-present me I’m making a mistake or looking at issues from the wrong perspective-I’ll gladly change. And if it’s regular, how can or not it’s bad? And so none of them can damage me. 7.59 Dig deep; the water-goodness-is down there. 8.57 We converse of the sun’s gentle as “pouring down on us,” as “pouring over us” in all directions.
Like the man alone in his mattress, silently weeping over the chains that bind us. It’s quite doable to be a great man with out anybody realizing it. Yet it’s never poured out. 8.17 If it’s in your management, why do you do it? So why feel anxiety? 4.7 Choose to not be harmed-and also you won’t feel harmed. One whose character challenged me to enhance my own. The recognition that I wanted to train and discipline my character. Hadrian, leaving Celer. And Celer. Produce them in your mind, as you realize them from experience or from history: the court docket of Hadrian, of Antoninus. Consider what the spirit is: air, and by no means the same air, however vomited out and gulped in again each instant. And to be the identical in all circumstances-intense ache, the lack of a baby, chronic sickness. The very same things. And other things have been made for these with logos. 2.11 You could go away life proper now. To not be consistently correcting people, and specifically not to leap on them at any time when they make an error of usage or a grammatical mistake or mispronounce one thing, however simply answer their query or add one other example, or debate the difficulty itself (not their phrasing), or make some other contribution to the discussion-and insert the suitable expression, unobtrusively.
